Sunday, December 20, 2009

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Bhakti


Bhakti, pure devotion, is a supreme way that knows no contracts known cold shots.

is why it is ignored although universal.

Retirement altered consciousness, yoga to control a mentally unstable and open awareness are a curious Youpala wind in an age of iron

not get excited about a trip mirrage but glorify

symptoms of a faith that did not need three lines, a title or a shield to appear. A quest that is not affected, no eviction. Which makes its support, life as death.

Because his intention is pure it is like the desert ... white

Not kill or be reborn but transcend through renunciation.

Spiral in the north, as other major events

Are they well regarded in that they have important ...?

Thursday, December 10, 2009

Make A Ghostbusters Proton Pack Blueprints

Kalachakra, Kalachakra



The Kalachakra Tantra
more properly called the Kalachakra Laghutantra, and would be a shortened form of an original text, the Kalachakra Mulatantra no longer exists. Some Buddhist masters assert that Kalachakra is the most advanced form of Vajrayana practice and that is why he refers to a Buddhist deity, and is certainly one of the most complex systems in Tantric Buddhism.

The Kalachakra tradition revolves around the concept of time (Kala) and cycles (chakra): cycles of the planets, the cycles of human breathing, it teaches the practice of working with subtle energies of the body on the path to enlightenment. The Kalachakra deity represents a Buddha and thus omniscience.
Indeed, since Kalachakra is time, and that everything is under the influence of time Kalachakra knows everything. Whereas
Kalachakra or Kalichakra, her husband and spiritual complement realizes all that is timeless or outside the realm of time. They are forever united.

Thus the wheel is without beginning or end.

Wednesday, December 9, 2009

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result, reading and myths


The Kalachakra Tantra
has occasionally been a source of controversy in the west because the text contains passages that can be interpreted literally in a dangerous manner. This is mainly because it contains the prophecy of a holy war between Buddhists and the so-called barbarians (Skt. mleccha). A portion of Kalachakra (Shri Kalachakra I. 161) says, "The Chakravartin released at the end of the age, the city that the gods fashioned on Mount Kailasa. He will strike the barbarians in battle with his own four-division army, on the whole surface of the earth . "

Although the Kalachakra predicts a future religious war for some recalling the djhad merdiatisée This is in actual conflict with the wishes of the Buddhist teachings of Mahayana and Theravada, which prohibit violence is commonplace. Alexander Berzin
recalled here that the Kalachakra is not advocating violence against people but rather against aggression mental and emotional interior which results in intolerance, hatred, violence and war.

In fact, symbolically, the text refers mainly to the inner spiritual battle against evil and barbaric tendencies inside. This is the solution to violence, since according to the Kalachakra external conditions depend on the internal state of consciousness beings. Viewed that way, predicted the war has place in the mind and emotions. It depicts the transformation of the archaic mentality of violence in the name of religion and ideology sublime in the moral power, insight and spiritual wisdom.

Tantric iconography including weapons, shields and corpses, does seem to paint a doomsday picture, but actually represents the transmutation of aggression in the process to overcome the illusion and false ego. Recurring theme.

Kalachakra and protector of Dharmapala Vajravega eg take a sword and a shield in their hands, it is a triumphant expression of the Buddha after the attack of Mara and protection of all sentient beings.

These weapons were stolen from the hands of evil and have returned - as symbols - cons the ultimate root of evil, the conceptual identity, self-loving, causing the five poisons of ignorance, desire, hatred, pride, and jealousy. Once in the hands of Siddhas, dakini, deities of yidam protective deities or Dharmapala, these instruments became pure symbols, weapons of transformation and expression of the deities themselves; wrathful compassion who ruthlessly destroyed various illusions of false-inflated ego.

course these few lines are not exhaustive on the subject, it simply serves to remind the keys to understanding the myths. We are far from a translation of 'Yantra' by 'flying saucer', and in case of doubt, the principle of intellectual honesty advocates to study the source and the translation itself.

Internet should help to place the responsibility we have to do a reading 'scientific' - say serious? phenomenon of mythological ... the story of who we are.