Circle Mensuration Problems

Fall

The courtesan takes off her clothes, her body

Stripper, smitten by emotion,

Devoille and the object of her lovers,

That sharpens the apprentice to the wind of passion

And the apprentice sees good standing Assisi

For the lesson that teaches women

In wild man himself, escapes, and bleeds

one gaping wound that breaks the same standing.

Not her, does she not see?

The apprentice believes have the curves of her body

Between valleys and mountain regiments its strongest

stop at this distance that the flesh can not fill

She asks to know his own answer,

If tie hurts when one is divided,

demeurre If a petal of the rose undivided

If the plural of the flower will emerge brambles

He said the words of silence

Try to answer what he does not know

Stealth enjoyer of what does not have

This is not an apprentice who teaches the meaning

As life teaches sense

That sense teach life

The apprentice has the apprentice think

Not to possess the courtesan leaking.

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The Mahabharata, the Iliad and the Odyssey

Reconciliations important stories between India and Europe can lead the debates on the Indo-European civilization. Some of the heroic archetypes are found in the two civilizations. Some authors argue that a civilization was originally developed these ancient myths before they spread elsewhere.
While Odyssey was written before the Mahabharata nothing can indicate whether a work was after the other since each was in older oral sources.

The many similarities highlighted by several authors such as George Allen Dumezil or even seem to indicate a common source. "I suggest that the similarities between them [the epics of the Mahabharata and the Odyssey] are so numerous and so precise that, despite differences, both can be seen as telling the same story. "
The most obvious parallels can be read as follows:

The two wars that narrate epics seem to be divided into 5 phases. Those of the Mahabharata are identifiable periods of confrontation led by a chief Kauravas different: Bhisma, Drona, Karna, and Salya Asvatthama. In the Odyssey, Homer resuming other source, Allen, still 4 count heads Trojans (Hector, Penthesilea and Memnon Eurypylus) and a final phase. This last phase is similar in the two epics as it is a night massacre, one of the Trojan and the massacre by the Pandavas Kauravas. It also demonstrates that these same leaders follow similar patterns: Drona and Hector arouse strong emotions in their death by their opponents and the deaths of Drona Penthesilea arouse regret their opponent and causes a quarrel, the leaders of the Third Phase ( which are of solar origin) are observed by supernatural forces; Salya Eurypylus and are not attached to their camp.

Arjuna and Odysseus were two heroes that seem comparable result of the same heroic model. All Both are, of course, powerful warriors, but mostly they will both go into exile, and meet many different women who meet the same criteria. The first is related to magic (Ulupie and Circe) and leads the hero in the lower worlds. The second woman (Citrangada and Calypso) is preceded by an episode involving livestock and will give birth to a son who will engage in a duel to the death against his father. The third woman is related to the aquatic world. Vargas is an older nymph transformed into a crocodile with his companions after a Brahmin charmed by his songs, and Odysseus confronts sirens also singers. The fourth woman (Subhadra and Nausicaa) is related to a natural disaster: the country is engulfed Dwaraka Scheria and is blocked by the sea god Poseidon.

Penelope and Draupadi are the main hero's wife and still meet a female model comparable. Arjuna and Odysseus, their spouses, both have to dress up and beg. They live humbly and are believed dead by the company except by relatives. To marry their wives, they must participate in a contest of archery under the auspices of the gods. Only the hero, in both cases the arc band, which implies a musical element. They must then prove each identity. Their wives called "principal", gives the hero a son linked to the notion of totality, Penelope Pan and generates a 5 Draupadi son who are the incarnations of Visvedeva "all-the-gods". Allen highlights an interesting last element: if the sari of Draupadi regenerates, Penelope weaves and in turn defeated his shroud day and night.

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Natural order

Buddhism characteristic second in what would be expected in a cosmic religion for the future: it transcends a god staff, avoids dogmas and theology, it covers both the natural and the spiritual, and is based on a religious sense inspired by the experience of all things natural and spiritual as a meaningful unity.

Albert Einstein (1954, Albert Einstein, The Human Side, edited by Helen Dukas and Hoffman Banesj, University Press, Princeton)

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Flots

Humphreys reminded that it is written that one can not truly know a religion without having previously studied two. Compare the messages and separate fact from fiction, the factual from the mythical, the accidental from the intentional to highlight the message by comparing pure, untrimmed, true.

And be just like you, you can really get to know her without having previously studied reactions among different people. Love is a mirror in that it offers great contrasts in reflection. Becomes easy to separate fact from fiction, the natural social, instinctive mental

If religions are all the ornaments which were dressed man naked truth, the passions that are born and die as many bubbles that we seek only return to the ocean where they originated

Love, passion, born and dies by itself. But the idea, she does not die - Immortelle, this understanding of the cycle, the assimilation in this cluster which served to define themselves. Mortal, the cloud in the sky moves, between the horizon and a sigh.

true freedom, leaving and returning, born and die, love without having to return to the ocean