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For the thought of the Bhagavad Gita. A summary of this rather complex notion:

earth, water, fire, ether, air, mind, intelligence and false ego, the Vedas are for the lower energy the Absolute, separate from Him.
BG VII 4

The precise Svatvata Tantra;

Creating the material universe, the emanation plenary Krsna, Visnu, has three aspects. Maha-Vishnu, first, creates all of the material energy, or Mahat-tattva. The second-Garbhodakasayi Visnu, enters into each universe, or he creates diversity. The Third, Ksirodakasay-Vishnu is present everywhere, penetrating even the smallest atom, and it is referred to as Paramatma, the Supreme soul.
Quiquoncque reached the knowledge of these three Visnus can overcome slavery matter.

Visno you trini Rupani purusakhyany atho viduh
ekantu mahatah srastr dvitiyam tv anda-samsthitam
trtyam sarvabutha-tani Sthamer jnatva vimucyate

The material universe is the manifestation of a temporary energy of the whole.
The material energy in this analysis are 8 blocks, the first five are called 'rough'. They are physical manifestations of the smell, taste, shape, tact and sound, or the five sense objects they encompass.
Among the three elements that are subtle mind, intelligence, and ego material, the latter is to be the basis of material existence. It
understand and ten new members (the 5 organs of perception and the 5 organs of action).

So, logically, intelligence refers to the entire Mahat-tattva, the material creation because in essence the result of prakriti

It is interesting to note that the monism of the Vedanta philosophy as atheistic Sankhya, analyze in a quasi-similar 24 items cited

This to emphasize that intelligence as discussed so far involves only fields of application.

us understand that it comes from the Antahkarana, the inner three and evolving as follows: manas, mind, ahamkara, the material ego, and Mahat - the intellect. (In Buddhism, citta means the spirit by bringing together under one of these three concepts)

When we read them in order, the principle of inviduation related to the ability of intelligence (through reflection and discrimination) becomes absolutely obvious. This principle of
inviduation to be separate, jiva, thus cover his true nature in different envelopes, or sheaths (kosa), ranging from subtle or less subtle and more are all degrees of enslavement or ignorance that separate identification by the individual of his real nature is pure awareness of being and bliss (Saccidananda).

Also, for the teachings of the BG's True Intelligence - known as spiritual not limited to the energies of all marginal and Jiva - is one that tends to re-find this state
Sat chit ananda
- existence, consciousness pure bliss - and used to describe the nature of Brahman experienced by the yogi liberated. This
'radiance impersonal' from a personal principles as the rays of the sun, need to go back to its source the total abandonment of Being this principle, knowingly . (SB X.87.30) This is the thought in spiritual intelligence.